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Sunday, December 28, 2025


José Rosario (he/him)

Founder, The Phoenix Empowered

Queer Christian


 

As you read this, I want to invite you to roll your shoulders… Unclench your jaw…

Take a deep breath…

Plant your feet firmly on the ground and notice your body in your current space.

In this moment, you are safe.

 

For many of us, I think there is an inherent safety in being in chaos. That does not imply that we like chaos. Instead, it reminds us that we are adaptable beings. When so many things feel overwhelming and out-of-control so often, it can feel unsettling to sit in peace.

 

That said, life can genuinely be chaotic and difficult. In Acceptance and Commitment Therapy, we often remind clients that everyone suffers and that suffering, despite being painful, is a part of the human existence. There is no magic wand to avoid suffering. So, what do we do?

 

We work, with the help of trusted individuals, to identify where we have some choice. What is within our ability to enact change? What is within our “control” to shift? Perhaps, this means shifting our morning routine to avoid running late, or it means choosing to set firm boundaries in our contact with folks who are not affirming.

 

Our biggest challenge is to identify what we can do to support our relief from suffering and when we have done these things: sit in the discomfort of being still.

 

I often say that I spend so much time asking God for help, but I don’t spend much time listening for the answer. As a result, I think many of us can feel stuck and abandoned in our suffering. I think that in my world, I’m waiting for a big neon sign or a kick in the bum from God to move forward. Recently, I’ve wondered if this allows us to stay stuck. By continuing to search for the speedboat to get to the destination, we miss the life rafts.

 

In scripture, God reminds us to “be still and know that I am God”. This doesn’t mean resigning ourselves to the hopelessness, but rather, to do what is within our power and trust that our community can help us move forward. More importantly, that we, even as imperfect humans, can do painful things in the service of healing. You can leave the job that is not serving you, you can set anxiety- provoking boundaries, and you can step into the unknown.

 

Reflection

 

To do this, I encourage you to stop. Be still and take stock of where you are in life. Who can support you in planning the next moves? Who is sitting with you in the discomfort of suffering?


Action

 

Let us take a moment to feel the suffering and turn to others for a reminder that we deserve joy within this pain. There are no shortcuts - there is time to feel the pain, lean into what we can change, seek others, and take steps forward. You are not alone, and you do not need to act right away. In the stillness, we can have profound moments of getting to know ourselves and connecting with what we need. That is my hope for you.

 
 
 

December 25, 2025 - Christmas


Gwendolyn Glover DeRosa (she/her)

Director of Student Ministries, King Avenue UMC (Columbus, OH)

Queer Christian

 

“It’s okay to go quiet, to pause long enough to hear your own interior world with the regard it deserves. Don’t let the noise of the world drown out the sound of you. Sometimes silence is presence.”

Cole Arthur Riley

 

Merry Christmas, friends!

 

I know that many in the LGBTQIA+ community carry a lot of emotions during this time of the year. Some of us were not welcome to be ourselves when we were growing up. Some of us are not welcome now.

 

So today, I want to say…all of who you are is welcome here.

 

Many of us are carrying stories of regret, disappointment, jealousy, or grief. If that’s you, your feelings are valid. You don’t have to fake happiness. God loves you just the way you are.


Christmas is not always a happy, joyful time for everyone, and it hasn’t been for me either. But since 2016, I have had the pleasure of sharing the Christmas story with young people.

 

It begins this way…the story of Christmas is a journey.

 

We all know the characters: the shepherds, the wise men, Joseph. But today, I want to talk about Mary.

 

Mary is a young Jewish woman living under an oppressive empire, who risked it all because she dared to say yes to God. She dared to be different and to have people judge her. She dared to be a vessel of life that nobody else understood.

 

Let’s imagine the scene. Mary and Joseph had been traveling from their hometown of Nazareth to Joseph’s ancestral village of Bethlehem. They were exhausted.

Mary was pregnant and in pain.

 

I wonder where the relatives were in this story. Why didn’t they stay with Joseph’s family? Were they ostracized because of Mary’s pregnancy? In any case, we are told in Luke that there was no room for them at the inn. They couldn’t find a place to rest. They ended up staying in a room for animals.

 

Think about the smells, the sounds, the chaos that surrounded Mary as she was giving birth. It was not a silent night for Mary. The animals would have been making quite a bit of noise. And she was too. Birth is not nice and neat. It’s messy.


Making space for God can be a bit chaotic.

 

Knowing just a bit about customs at the time, I am sure that there were women with Mary, that she didn’t give birth alone. Women definitely ushered in God incarnate. Women did this and it was not easy.

 

Mary held everything in her heart. All that she experienced.

 

Other people told their stories. But Mary didn’t. She was quiet. She was not quiet because she was ashamed or because she was afraid. She wasn’t quiet because her feelings were fake.

 

Mary was quiet because her lived experience was precious to her.

 

I was quiet about who I was as a young person. Being bisexual was a joke when I was in high school and college. If you were a woman and you were bi, then you were just experimenting. It was just a phase. If you were a man and you were bi, then you were really just gay. No one ever mentioned that a person could be non-binary or genderfluid. There are many reasons for being silent.

 

Sometimes we are silenced by shame or grief or by those in power.

 

Sometimes we choose silence because we are not ready to share our story.


Sometimes we are silent because our journey is so very precious.

 

I was quiet while I processed and unpacked my own sexuality. My lived experience was a fragile, precious thing and I didn’t want anyone to harm it. Have you ever held a tiny baby chick in your hands? It’s so soft and doesn’t weigh a thing. You hold it lightly, gently, so you don’t hurt it.

 

This was how I held my own identity. It unfurled like a delicate flower, and I watched the beauty of who I was unfold. Even as I embraced the God-given joy of my queerness, even as I celebrated my weird, unique, beautiful self, I didn’t shout my testimony from the rooftops.

 

I shared quietly, slowly, with my people. With those who would understand. Who found their voice in my own story. We whispered together; this is who we were created to be. And it is very good.

 

When people learn of my identity, they often ask me what the difference is between being bisexual and being pansexual. I am bi because I am attracted to people like me and people different from me. I include pan because I can be attracted to any gender.

 

And I love owning the word Queer because I’m proud to be different, to not fit into a nice

and neat little box. Shame imposed by those in power forced me to be silent for much of

my life.


I won’t be silent anymore.

 

We know that Mary was not always quiet. Mary had a prophetic voice. She had something to say. Something to share with people who had ears to hear. Mary tells her story to someone who understands deeply what it’s like to have an encounter with the Divine. She tells her cousin Elizabeth. Mary’s prophetic words (known as the Magnificat) are found in Luke 1:46-55.

 

Mary’s Magnificat is not a nice, submissive poem. It’s a song of revolution for the most marginalized, discarded, and oppressed communities. In fact, I was doing research about this scripture passage, and it turns out that Mary’s prophetic poem was actually banned from being sung or read in India under British rule. And during the 1980’s, Guatemala’s government thought this scripture passage was too dangerous. Mary’s words inspired the poor to take action against the government. So those in power banned any public reading of this scripture passage.

 

When we share our stories to empower others, something big happens. But it is our choice. You might be a late bloomer like me. It is okay for you to wait until you are ready. Your journey belongs to you. Your experiences belong to you. Your Divine encounters belong to you.

 

There are many ways to be a witness of God’s grace. We aren’t meant to experience the Divine or testify of God’s goodness in the same way. The shepherds excitedly shared their story with everyone they met. The wise men lied to Herod to protect the Christ child.

 

And Mary treasured all these things in her heart.

 

Reflection

 

I wonder if you’ve ever had your story silenced. I wonder what chosen silence feels like for you.


I wonder how it feels to share your story with those who understand.

 

I wonder what your prophetic voice is saying in this moment. To yourself. To others.

 

Action

 

Find a space where you feel safe to share your story. Maybe you’re part of the trans and non-binary community, check out T Talks’ monthly storytelling event. Or maybe you write poetry, check out Poetry Cauldron’s weekly open mic at Kafe Kerouac. Or maybe you just need to find one person to get coffee with at a safe place like Community Grounds. If you’re an ally, find a space where you can listen to the voices of the Queer community.

 
 
 

Monday, December 22, 2025


Happy Monday, my friends! Have you read or watched O. Henry’s classic story “The Gift of the Magi?” A married couple, husband and wife, each decide to buy a special gift for the other for Christmas. The husband sells his pocket watch to buy decorative combs for his wife’s hair. The wife sells her hair in order to buy a proper watch chain for her husband’s watch. The moral of the story is that they each cared so much for the other as to sell their most prized possession to buy a gift for the other. Sure, the story’s a bit quaint (it was written in 1905 after all), but it still has something to say for us.

 

The winter holiday season is stressful and can be a minefield of family drama and other forms of trauma. While the situation doesn’t happen as much anymore, can you remember when adults would fight each other for Tickle Me Elmo, the latest Power Ranger, or whatever the hottest toy was that year? Those were strange times, but they also spoke (speak) to our need for more “stuff.” We or our children had to have the best thing or the coolest toy even if it only gave us a fleeting minute of joy. My nephew has reached the age where he will be over any gift I get him before I’ve figured out how it works. So, I listen to his mom and buy him whatever he’s been talking about lately. I can put effort into his gifts again in 10 to 15 years.

 

As adults we know now that Christmas and other holidays aren’t about the presents, but the presence we have with each other. Yes, the food and the presents can be fun, but we remember and we treasure the moments watching it snow from inside a warm home or times watching classic holiday movies with our loved ones. And when the kids look back they, like us, won’t remember the toys, but the people and the places.

 

How can you be more present this holiday season? How do you demonstrate the meaning of the presence, not the presents?

 

Let us pray: God, help us be present with our families and friends this holiday. Grant us the grace to look past the food, desserts, presents, and the trappings of the season to the faces, smiles, and presence of the people we love. Amen.

 

Blessings on your weeks and your holidays, my friends! Please let me know if there is anything I can do for you.

 

Faithfully,

 

Ben +




 
 
 

LOVEboldly exists to create spaces where LGBTQIA+ people can flourish in Christianity. Though oriented to Christianity, we envision a world where all Queer people of faith can be safe, belong, and flourish both within and beyond their faith traditions.   

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